By Michael King
By means of exploring such different concerns because the administration of kid abuse, criminal reforms following intercourse abuse enquiries, ethical reasons for the activities of kid murderers, the most unlikely activity confronted through social staff and the constraints of kid's rights campaigns, Michael King examines the progressive rules of the social theorist, Niklas Luhmann. He demonstrates how Luhmann's concept of authopoietic structures compels readers to think again precisely what they suggest by means of society. wondering the connection among own morality and political will, it demanding situations the belief that altering society is basically a question of adjusting attitudes and highlights the pitfalls linked to formulating social reform.
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Additional resources for A Better World For Children: Explorations in Morality and Authority (1997)
It is not simply that people apply different belief systems in their interpretation of events in the world and, therefore, cannot agree on one version of historical events. There is not even agreement on what criteria should be applied to determine 20 Good intentions into social action the truthfulness or validity of different versions. Scientific criteria are not the same as legal proof, which is not the same as political reality. This multiplicity of ways of evaluating possible explanations reflects the fragmentation of functions in modern society and the way in which modern society vests authority simultaneously in several of these systems.
Flew, 1979, p. 113) 3 Much of the early writings of Michel Foucault describe how these disciplinary complexes are constructed and reinforced. 4 This does not rule out the possibility that in particular situations or particular times the authority of one or other of the systems may prevail against that of another or others. 5 For a discussion of the danger/risk distinction, see Niklas Luhmann, 1993, Chapter 1, also Ulrich Beck, 1992. 6 Politics, in the form of government, may of course determine the kind of events to which lawful/unlawful determinations should be applied, but cannot itself interpret its own legislation by applying it to particular cases.
These ‘authority discourses’ may operate in ways which provide society with the prospect of certainty about the past, the present and the future and so come to be relied upon for those decisions which are seen as requiring the impression of finality and authority. • For both society and its social systems, complexity can be understood 28 Good intentions into social action in the terms of what is not accessible to it. For each system, the existence of complexity makes the system’s statements about matters beyond the boundaries of its knowledge dependent upon the operations of other systems, which are not knowable by the system except on its own particular terms.