By Erik Zürcher, Jonathan A. Silk
Buddhism in China gathers jointly for the 1st time the main principal and influential papers of the nice student of chinese language Buddhism, Erik Zürcher, offering the result of his career-long profound experiences following at the 1959 booklet of his landmark The Buddhist Conquest of China. the interpretation and language of Buddhist scriptures in China, Buddhist interactions with Daoist traditions, the actions of Buddhists lower than elite social degrees, persevered interactions with principal Asia and lands to the west, and typological comparisons with Christianity are just a number of the issues explored the following. proposing the most vital reviews on Buddhism in China, specially within the prior classes, ever released, it is going to therefore be of curiosity to a large choice of readers.
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Extra info for Buddhism in China: Collected Papers of Erik Zürcher
Under this heading is open to doubt. 出去, etc. 22 Thus the whole series of personal pronouns which we find in standard classical Chinese (in which of course all obsolete and fossilized forms of various ages are accumulated) is virtually reduced to four elements: 我 for the first person (吾 is strikingly rare, and probably already obsolete in the third century CE; 余 and 予 are absent); 汝 for the second person (如 and 而 are not attested; 若 is very rare, and so is 爾 as a personal pronoun—a fact that is very curious in view of the historical relation between 爾 and modern 你;23 in late Han Buddhist texts ěr occurs almost exclusively as a demonstrative pronoun, for which see below); and the “anaphoric” pronouns 其 and 之 for the third person (伊 is absent; one case of 厥 in a literary context).
By Max Schuchart (Amsterdam: De Brug–Djambatan). English: Buddhism: its origin and spread in words, maps and pictures (London: Routledge & K. Paul, 1962). 3-b: Danish: Buddhismen. Dens oprindelse og udbredelse i tekst, kort og billeder (Copenhagen: Munksgaard, 1962). 3-c: Swedish: Buddhismen: ursprung och utbredning (Stockholm: Natur och Kultur, 1962). ” In F. Vos and E. Zürcher, Spel zonder snaren. Enige beschouwingen over Zen (Deventer: Uitgeverij N. Kluwer). ), The Legacy of China (Oxford: Clarendon Press): 56–79.
In W. L. Idema and E. , Thought and Law in Qin and Han China: Studies Dedicated to Anthony Hulsewé on the Occasion of His Eightieth Birthday. J. Brill): 158–182. Chinese: “Handai fojiao yu xiyu” 漢代佛教與西域. Trans. Wu Xuling 吳虛領. Guoji Hanxue 國際漢學 2 (1998): 291–310. ” In E. Zürcher, Bouddhisme, Christianisme et société chinoise (Paris: Julliard): 11–42. Dutch: See 21 above. ” In China and the West (Proceedings of the International Colloquim Held in the Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten van België, Brussels, November 23–25, 1987) (Brussels: Paleis der Academién, 1993): 9–18.